Sri Yudhisthira Maharaja said, “Oh Janardana, what is the name of the Ekadasi that occurs during the light fortnight (sukla paksha) of the month of Vaisakha (April-May) ? What is the process for observing it properly? Kindly narrate all of these details to me. The Supreme Personality of Godhead, Lord Sri Krishna, replied, “Oh blessed son of Dharma, what Vasishtha Muni once said to Lord Ramachandra I shall now describe to you. Please hear Me attentively.
“Lord Ramachandra asked Vasishtha Muni, ‘Oh great sage, I would like to hear about the best of all fasting days that day which destroys all kinds of sins and sorrows.
I have suffered long enough in separation from My dear Sita, so I wish to hear from you about how My suffering can end.’
“The sage Vasishtha replied, ‘Oh Lord Rama, Oh You whose intelligence is so keen, simply by remembering Your name one can cross the ocean of the material world.
You have questioned me to benefit humanity and fulfil everyone’s desires. I shall now describe that day of fasting which purifies the whole world.
‘Oh Rama, that day is known as Vaisakha-sukla Ekadasi, which falls on Dvadasi.
It removes all sins and is famous as Mohini Ekadasi. Truly, Oh dear Rama, the merit of this Ekadasi frees the fortunate soul who observes it from the network of illusion. Therefore, if You want to relieve Your suffering(s), observe this auspicious Ekadasi perfectly, for it removes all obstacles from one’s path and relieves the greatest miseries. Kindly listen as I describe its glories because the greatest sins are nullified for one who even hears about this auspicious Ekadasi.
‘On the banks of the Sarasvati River, there was once a beautiful city named Bhadravati, which was ruled by King Dyutiman.
Oh Rama, that steadfast, truthful, and highly intelligent king, was born in the dynasty of the Moon (Chandra-vamsa).
In his kingdom was a merchant named Dhanapala, who possessed great wealth of food, grains and money. He was also very pious.
Dhanapala arranged for lakes to be dug, sacrificial arenas to be erected, and beautiful gardens to be cultivated to benefit all the citizens of Bhadravati. He was an excellent devotee of Lord Vishnu and had five sons: Sumana, Dyutiman, Medhavi, Sukriti, and Dhrishthabuddhi.
‘Unfortunately, his son Dhrishthabuddhi always engaged in sinful activities, such as sleeping with prostitutes and associating with similar degraded persons.
He enjoyed illicit sex, gambling, and many other acts aimed at gratifying the senses. He disrespected the demigods (devas), the brahmins, the forefathers and other elders of the community, and his family’s guests. The evil-hearted Dhrishthabuddhi spent up his father’s wealth indiscriminately, always feasting on untouchable foods and drinking alcohol to excess.
‘One day, Dhanapala kicked Dhrishthabuddhi out of the house after he saw him walking along the road arm-in-arm with a known prostitute. From then on, all of Dhrishthabuddhi’s relatives were highly critical of him and distanced themselves from him. After he had sold all of his inherited ornaments and become destitute, the prostitute also abandoned him and insulted him because of his poverty.
‘Dhrishthabuddhi was now full of anxiety and also hungry.
He thought, “What should I do? Where should I go? How can I maintain myself?
He then began to steal. The king’s constables arrested him, but they released him when they learned who it was and that his father was the famous Dhanapala.
He was caught and released in this way many times. But at last, sick of his arrogance and total disrespect for others, and their property, the ill-mannered Dhrishthabuddhi was apprehended, handcuffed, and then beaten. After whipping him, the king’s marshals warned him, “Oh evil-minded one, there is no place for you in this kingdom. ‘However, Dhrishthabuddhi was freed from his tribulation by his father and entered the dense forest immediately.
He wandered here and there, hungry and thirsty and suffering greatly. Eventually, he began killing the jungle animals, lions, deer, boars, and wolves for food.
Always ready in his hand was his bow; always on his shoulder was his quiver full of arrows. He also killed many birds, including chakoras, peacocks, kankas, doves and pigeons. He unhesitatingly slaughtered many species of birds and animals to maintain his sinful way of life, the sinful results accumulating more and more each day. Because of his previous sins, he was now immersed in an ocean of great sin that was so relentless that it appeared that he could not get out.
‘Dhrishthabuddhi was always miserable and anxious, but one day, during the month of Vaisakha, by the force of some of his past merit, he chanced upon the sacred Ashrama of Kaundinya Muni. The great sage had just finished bathing in the Ganges River, and water was dripping from him still. Dhrishthabuddhi had the great fortune to touch some of those water droplets falling from the great sage’s wet clothing. Instantly Dhrishthabuddhi was freed of his ignorance, and his sinful reactions were reduced. Offering his humble obeisances to Kaundinya Muni, Dhrishthabuddhi prayed to him with joined palms:
“Oh great, brahmana, please describe some atonement I may perform without too much endeavour.
I have committed many sins in my life, which have now made me very poor.
‘The great rishi replied, “Oh son, listen with great attention, for by hearing me, your life will change, and you will become free of all your remaining sins.
In the light fortnight of this very month, Vaisakha (April-May), the sacred Mohinii Ekadasi occurs, which can nullify sins as vast and weighty as Mount Sumeru.
If you follow my advice and faithfully observe a fast on this Ekadasi, which is so dear to Lord Hari, you will be freed from all the sinful reactions of many births.
‘Hearing these words joyfully, Dhrishthabuddhi promised to observe a fast on Mohini Ekadasi according to the sage’s instructions and direction.
Oh, best of kings, Oh Ramachandra Bhagavan, fasting completely on Mohini Ekadasi, the once sinful Dhrishthabuddhi, the prodigal son of the merchant Dhanapala, became sinless. Afterwards, he achieved a beautiful transcendental form and, free at last of all obstacles, rode upon the carrier of Lord Vishnu, Garuda, to the Supreme abode of the Lord. ‘Oh, Ramachandra, the fast day of Mohini Ekadasi removes the darkest illusory attachments to material existence.
Thus, there is no better fast day in all three worlds than this.’
Lord Sri Krishna concluded, “And so, Oh Yudhishthira, there is no place of pilgrimage, no sacrifice, and no charity that can bestow merit equal to even one-sixteenth of the merit a faithful devotee of Mine obtains by observing the Mohini Ekadasi. And He who hears and studies the glories of Mohini Ekadasi achieves the merit of giving away one thousand cows in charity.
Thus ends the narration of the glories of Vaisakha-sukla Ekadasi, or Mohini Ekadasi, from the Kurma Purana.